Freedom of thought. Remembering, forces us to become wiser.I don’t fear 150-year-old statues of old dead white men. It wasn’t because of a Gen. Stonewall Jackson monument VMI or downtown.America is different because we value freedom. Wherever such monuments remain, we should put plaques and other material in place that point out that these men were traitors, not American heroes, and that their ugly legacy haunts us still. Of celebration.They didn’t like having black classmates because they had racist hearts. You would not have chosen to consider the French as a people of yesterday, as a nation of low-born servile wretches until the emancipating year of 1789.So the monuments reflect more than one current of early twentieth-century America. Hence the statement issued Thursday by Seattle Mayor Ed Murray calling for the removal of all “symbols of hate, racism and violence that exist in our city.” Murray is at least consistent, as he includes not just Confederate symbols but also a well-known statue of Vladimir Lenin.
Nearly a quarter of Southern white men in their twenties were killed or died from disease. These symbols, Murray says, represent “historic injustices,” and “their existence causes pain among those who themselves or whose family members have been impacted by these atrocities.”For Holmes, it was also the duty of Civil War veterans themselves to convey the significance of the war to posterity.
Before the turn of the century, Confederate graves had for the most part not been cared for in federal cemeteries, and erecting a Confederate monument was considered treasonous.That would be fine advice if it were true that this is really just about local authorities making democratic decisions about statues. They honored racial prejudice. However, I am not opposed to people wearing the confederate flag on their hats or flying it in their yards. Freedom to worship as we believe. It’s part of the Left’s overarching critique of American constitutionalism, the goal of which is to overthrow that order. Why shouldn’t we view them as we should, as a haunting and cautionary tale?Let them stand as a memorial of our ancestors who died, a challenge to understand their time and its troubles, and a warning for the present day.Copyright © 2020 The Federalist, a wholly independent division of FDRLST Media, All Rights Reserved.But the iconoclasm on display now is about more than anathematizing the Confederacy or scoring cheap political points against hapless Republicans.
But our white classmates were as outraged as us, and the Dean reacted swiftly and firmly to handle the perpetrators. Confederate monuments may be coming down across the country — but a majority of Americans say they should remain in place as historical symbols, a new poll … Of course, the monument boom across the South during the first two decades of the twentieth century came at a time of terrible race relations, mass immigration, and the pernicious influence of the Lost Cause mythos, which poisoned the South.Speaking on Memorial Day in 1884, Oliver Wendell Holmes Jr., a Union veteran who saw a great deal of action, talked about the importance of transmitting the emotional weight of the war from one generation to the next, and he specifically mentions the role of monuments: “I believe from the bottom of my heart that our memorial halls and statues and tablets, the tattered flags of our regiments gathered in the Statehouses, are worth more to our young men by way of chastening and inspiration than the monuments of another hundred years of peaceful life could be.”For all the tough talk this week about the problems with these historical monuments, there hasn’t been nearly enough discussion of their history.
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